Request Prayers Here

Submit your request so that members of the Ottawa University community and friends can lift you in prayer. 

While we are eager and in need of student engagement with our on-campus faith programming, students are encouraged to connect with a local church-home during their time at OU. Information on some local churches are listed below near both residential campuses.

OUAZ (Surprise, Arizona)

CCV Church 14787 W Cholla St Surprise AZ 85379
City Church 14470 West Tierra Buena Lane Surpise AZ 85379
Cross Church 17475 W Bell Rd Surpise AZ 85374
Grace Point Church 16761 N West Point Pkwy Surpise AZ 85374
Hope City Church 15610 W Greenway Rd Surpise AZ 85374
Reveal Church 13015 W Greenway Rd El Mirage AZ 85335
The Gathering Church 15660 N Parkview Pl Surpise AZ 85374

 

OUKS (Ottawa, Kansas)

LEAD PARTNER

First Baptist Church 410 S Hickory St Ottawa KS 66067

OTHER LOCAL CHURCHES

Bethany Chapel Baptist Church 131 S Poplar St Ottawa KS 66067
Bible Baptist Church 325 N Cherry St Ottawa KS 66067
Calvary Baptist Church 925 W 7th St Ottawa KS 66067
Cherry Street Wesleyan Church 933 N Cherry St Ottawa KS 66067
Church Living Way Apostolic 735 N Oak St Ottawa KS 66067
Church of Christ Town & Country 515 N Main St Ottawa KS 66067
Church of Christ - West 15th Street 1207 W 15th St Ottawa KS 66067
Church of Christ - Rock Creek 2264 Highway 59 Ottawa KS 66067
Church of the Nazarene 7th & S Elm Ottawa KS 66067
Community Revival Center Church 2749 Montana Rd Ottawa KS 66067
Cornerstone Church 621 N Poplar St Ottawa KS 66067
LifeMission Church 3085 Marshall Rd Ottawa KS 66067
Faith Lutheran Church 1320 W 15th St Ottawa KS 66067
First Christian Church 1045 S Hickory St Ottawa KS 66067
First Southern Baptist Church 1419 S Eisenhower Ave Ottawa KS 66067
First United Methodist Church 203 E 4th St Ottawa KS 66067
Grace Community Fellowship 501 S. Poplar St Ottawa KS 66067
Grace Episcopal Church 315 W 5th St Ottawa KS 66067
Grace Gospel Church 301 S Hickory St Ottawa KS 66067
Hope Anthem Church 520 East 13th Street Ottawa KS 66067
Lighthouse Community Church of God 209 W 2nd St Ottawa KS 66067
North Baptist Church 413 E Wilson St Ottawa KS 66067
Ottawa Bible Church 1623 S Poplar St Ottawa KS 66067
Ottawa Community Church 824 W 17th St Ottawa KS 66067
Pilgrim Bible Church 316 E 12th St Ottawa KS 66067
Sacred Heart Church 408 S Cedar St Ottawa KS 66067
Seventh-Day Adventist Church 842 S Sycamore St Ottawa KS 66067
Westminster Presbyterian Church 401 W 13th St Ottawa KS 66067

OU's Statement of Spiritual Identity

For American Baptists ABC-USA the local church is the fundamental unit of mission in denominational life. 

Baptist roots date back four centuries to a people seeking the opportunity to worship God as individual members of freely organized and freely functioning local churches. Baptists always have maintained the need for autonomous congregations, responsible for articulating their own doctrine, style of worship and mission.

The 1.3-million members and approximately 5,000 congregations of American Baptist Churches USA share with more than 42 million Baptists around the world a common tradition begun in the early 17th century. That tradition has emphasized the Lordship and atoning sacrifice of Jesus Christ, believers’ baptism, the competency of all believers to be in direct relationship with God and to interpret Scripture, the importance of the local church, the assurance of freedom in worship and opinion, and the need to be Christ’s witnesses within society. 

"Ottawa University is steadfastly Christian, proudly American Baptist, and positively open and inclusive."

Through campus ministries programming and the Fredrikson Center for Faith and Church Vitality, we engage, partner and interact as:

Intrafaith = Within      American Baptist Churches-Central Region

When someone proposes an interfaith conversation, it means a conversation within a specific faith or religion, for instance, Christians speaking with Christians from other denominations. Also known as ecumenical, these interactions can be critical for social cohesion, as exemplified by interactions between any denominational division or subdivision (e.g. Evangelicals and Catholics, Sunni and Shia Muslims, Orthodox and cultural Jews, etc.)

 

Interfaith = Between/Among        Theology, Action and Understanding Institute partners...

Interfaith interaction is not about uniformity, conformity, or sacrificing one’s beliefs. Rather it is a fostering understanding and harmonious diversity; encouraging and supporting  faith-in-action with people of various faiths or diverse religions.

 

Multifaith = Many        OU Alumni worldwide

or Multifath Club- a cadre of current students who join with alumi, from all locations, committed to fostering an Ottawa spirit rich in human and religious diversity and dedicated to tangible service; communal, civil, societal, local and global.

 

Interspirituality = Conjoined Practices     the Ottawa Tribe of Oklahoma

 This is an approach of engagement(s) which focuses on celebrating and exploring similar, overarching connections between experiential practices and a diversity of common faith traditions (such as prayer, meditation, compassion, historic alliances or expressions of mindfulness and service).

 

 

For Students (residential and On-line)

the Fredrikson Multifaith Club – is a cadre of students and alumni, from all locations, committed to fostering an Ottawa spirit rich in human and religious diversity dedicated to tangible communal, civil, societal service--broad and narrow, local and global, big and small.

Town and Gown Club-Conjoined campus and at-large communities, invested in fueling and retaining exceptional members, pooling and maximizing resources (of time, talent, treasure) and boosting balanced levels of learning and life.

 

For pastors and laity...

Please contact campus.ministries@ottawa.edu  if you have interest in volunteering with any aspect of OU's faith programming.

Fredrikson  Exemplars

Exemplars encourage spiritual growth and discipline, mentor youth in their faith journeys, and coach them on vocational and avocational goals. Mentoring

Heavenly Hosts (Host Families for Ks and Az students)

Host families role model the Ottawa Spirit through cultural support, welcoming engagement, aiding navigation of customs and culture and a variety of practical assistance… to students and staff who are guests in campus and (supporting) communities.

Role Models of Faith:

Role models and denominational 'tour guides' for planning and living out an hour-by-hour faith journey

Pre-game prayers or Team Chaplaincy                              2024-25 Team Chaplains

Pastor Darron Story,                   Braves Football PreGame Signup            Football-Pastor Tiger Pennington     

                                                                                                                                                                                                           

For Braves AND Spirit campuses----Join one of our annual Pastoral Training Cohorts:

Pastors are responsible for the overall effectiveness of every ministry. They may be called and empowered by God, but are constantly challenged by pressures inside and outside their churches.

In national surveys and in interviews, Pastors report that they feel well trained in theology, but often feel inadequate as leaders. They are constantly are faced with the problems of dealing with negative organizational behavior and "challenging" people within the church. This need is even more of a priority in the modern ministry because a pastor has less direct authority over the church and must deal with every kind of personality, as well a variety of different and potentially difficult church members who may become frayed as they experience difficult personal times.  Our cohorts explore and sharpen lessons not always taught in the standard seminary curriculum.

The statistics show that successful leadership comes from a pastor’s understanding of how to involve their ‘flock’, the exercise of high levels of emotional intelligence and motivational skills, and having the personal leadership confidence to withstand negative pressures that can lead to loss of confidence, personal de-motivation and feelings of burn-out.

The creation and/or clarification of core values, mission statements, concretized vision, and quantifiable goals and objectives ensure the church can build synergy, provide clear focus and unify its members in cohesive purpose. With strategic planning, decision-making becomes easier, ‘giving’ increases and there is a sense of ownership that instills the congregation with both pride and excitement. 

There is also a necessary business-like aspect to overseeing a church. While this side of church leadership has a comfortable basis in Jesus’ teachings about money matters, many church leaders feel squeamish in dealing directly with the "business aspects." Clearly, all churches have assets to manage, employees to pay, and members who rightfully demand accountability for their financial contributions. However, many lack clear, long-term planning mechanisms, protocols and measurements.

Ezekiel 33:10-11

(10) "Therefore you, O son of man, say to the house of Israel: "Thus you say, "If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?"" (11) Say to them: "As I live," says the Lord GOD, "I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?"

The Old Testament was written without punctuation of any kind, and in fact, punctuation was not added until about 1,200 years after Ezekiel wrote this. As God's answer to the question of verse 10, verse 11 would read better if a period followed the words "Lord GOD." He replies that we should live as He would live if He were a man - sinlessly. When Jesus came as a man, He did exactly that.

Jesus declares in John 17:3, "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." A key to understanding Jesus' intent is to grasp His use of the word "eternal." We normally think of it as an endless length of time. However, William Barclay's commentary on this verse contains a simple and meaningful difference of opinion with that concept. Barclay contends that Jesus is speaking of something very good, one to be much desired. Living forever is not necessarily good unless the quality of life is also good. Therefore, "eternal" describes the quality of life God lives endlessly. Knowing God and being able to follow His example are vital to our living as He does. Jesus implies that, if one truly knows God, he will also live that way as an effect of his intimate relationship with God.

Yet, truly coming to know God creates one of the more difficult and continuous problems for church members. In fact, one commentator called it the church's biggest problem, and Romans 11:33 seems to confirm this. "Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!" Paul says plainly that the full depth of God's wisdom and knowledge are unsearchable and past finding out. We can indeed find out a great deal if we are devoted to seeking Him, an endeavor that requires thorough searching, evaluating, and adjusting of our conceptions. Certainly difficult, but not impossible!

Nevertheless, we must still seek Him, since this verse suggests that we can indeed learn much. It helps that God desires us to know Him, so He is willing to reveal Himself further.

— John W. Ritenbaugh

To read more from this author, see:
Seeking God (Part One): Our Biggest Problem

You are not authorized to use this portlet; It is only available to users in certain roles within the portal.

Click here for our Facebook prayer request page. 
 
John Holzhüter ClinPsyD, DDiv
University Chaplain and Managing Director,
Fredrikson Center for Faith and Church Vitality
785-248-2578 or 785-248-2334
 

Lee Stadler

Fredrikson Programming Coordinator

lee.stadler@ottawa.edu

(785) 248-2325 _______________________________    

 

 

P. Keith Shrimpton        

Assistant to the Chaplain/T.A.U. Institute Director                 

campus.ministries@ottawa.edu      

    785-248-2461___________________  

Susan Trendel

Assistant for University Advancement

785-248-2331

susan.trendel@ottawa.edu

You can also reach out directly to a member of the The Fredrikson Center Advisory Board.

Perspectives for Adult and On-Line programming...

Paula Artac

Paula Artac, D.Min, ATR-BC, is a professional watercolor artist, board certified art therapist with the American Art Therapy Association, member of the International Expressive Arts Therapy Association, university instructor, liturgical art designer, illuminator, illustrator and author.  For 40 years, Paula has accomplished much as a professional artist. She created her own business, Water Art by Paula Artac, trained as an archival artwork framer. Her watercolor paintings have won local and national recognition.  “Wolf Eyes,” her award-winning watercolor, was published in Best of Watercolor II, Rockport Publishers, 1997.  Her artwork hangs in international, national and local collections.

She currently holds the position of Professor in Charge of the Expressive Arts Therapy concentration within the Master of Arts in counseling graduate program at the Ottawa University, Surprise campus.  She is a published author on the topic of art therapy, spirituality and healing.

Paula is the founder of 2 Dots and A Line non-profit, creator of the Two Dots and a Line Personal Symbol Development art therapy process, and originator of the Art Spa concept at Granite Reef Senior Center in Scottsdale, Arizona.  Dr. Artac has been a regular presenter at numerous national and international art therapy and expressive arts conferences and workshops since 2000.  She has developed wellness art programs with Banner Thunderbird Hospital/MD Anderson, Ironwood Cancer & Research Center, as well as Barrow Neurological Outpatient Center and Treasure House to establish and facilitate expressive arts therapy groups.

Dame Commandeur Paula Artac serves as chaplain for the Priory of the Light, SMOTJ, Sovereign Military Order of the Temple of Jerusalem.

 Mary Alice Grosser

Mary Alice Grosser, MSW, has been with Ottawa since 2003, first as an Adjunct Instructor in Human Services and then as the Professor in Charge of Human and Social Services (APGS) since October of 2016.  Mary Alice had been a Social Worker and Supervisor in the Child Protective Service field for over 30 years.  She has practiced Social Work both in Wisconsin and California where she lived for 20 years.  Ms. Grosser first became invested in working with students as a field instructor for interns placed at the agency she worked.  Eventually she became the supervisor in charge of the Social Work Internship program with San Bernardino County Child and Family Services.  While supervising interns at Waukesha County for Ottawa University, she came to know the faculty and programs and happily transitioned to teaching at Ottawa after retiring from Social Work.   She loves teaching the next generation of Human Services Workers, and truly enjoys being part of the Ottawa Family at the Wisconsin Campus.

Perspectives for Residential Campus Locations...

 Pilar Galiana Abal

Dr Pilar Galiana Abal is a French-educated clinical psychologist specializing in forensic neuropsychology. She teaches Psychology courses at OUKS where she is the Lead Faculty for the Bachelor of Science in Applied Psychology, a new major that she has recently designed.

Dr Galiana Abal’s initial academic training started as social anthropologist studying Pakistani and North Indian rites of passage, and as a linguist specializing in South-East Asian languages. As a clinical psychologist, Dr Galiana Abal has been actively working as a consulting forensic psychologist and behavioral analyst in forensic and criminal cases involving violent crime, terrorist attacks, organizing crisis interventions and psychologically assessing perpetrators and survivors. In France, Dr Galiana Abal acquired solid experience working as a clinical neuropsychologist in both private practice and rehabilitation facilities dedicated to brain injury survivors. In this clinical context, she created a psychotherapy method (“Narrative Expressive Therapy”) that combines art-therapy, narrative therapy and psychodrama that has proven efficient in terms of enhancing acquired executive function, working memory and autobiographical memory deficits. Dr Galiana Abal has an extensive international experience working with clients of culturally diverse backgrounds (tribal, refugees and migrant patients) and with members of the LGBTQIA community, with a particular emphasis in supporting clients with transgender identities during the sex reassignment process. Some of her main publications involve:

PLANCHE, N., GALIANA y ABAL, P., JOUVENCEL (de), M. (2015). Can we identify clinical features in transgender patients in the process of sex reassignment? (Quelles sont les composantes cliniques du transsexualisme ? A propos de 212 cas de demandeurs de réassignation sexuelle) Médecine Légale du Vivant), 5-6, vol. 58, 1-1.

GALIANA y ABAL, P. (2012).  Divine Transferences. Potentially Therapeutic Aspects of Ritual Offerings in the Rite of Darśan (Transferts vers le divin. Aspects potentiellement thérapeutiques de l‘offrande florale dans la pratique du darśan). Journal des Anthropologies. 123-124, 139-160.
 
GALIANA y ABAL, P. (2009). When God Heals…Darśan as a therapy? In Sébastia, B., Restoring Mental Health in India, Oxford University Press, New Delhi, 97-124.

____________________________________

Alan Boelter

Alan Boelter has been working in education for the past 30 years.  His higher education journey began at Grand Canyon University where he worked as the Student Conduct director.  Alan oversaw the growth at GCU from residents of about 4,500 to well over 9,000.  Working with students who sometimes make poor choices and seeing them turn it around is a passion of Alans.  After GCU Alan came over to OUAZ to help launch the new university in 2017 as the Director of Resident Life and shortly after that the Dean of Student.  This work captured Alan as he lived and worked with these students on campus.  It was at that time he could feel the call to step into a roll that was more spiritually in nature and moved over to Arizona Christian University to help with residence life, spiritual life and Assistant Dean of Students.  After a year at ACU the position of Director of Campus Ministries/ Campus Pastor opened up at Ottawa University. After prayer and clear direction Alan started that position in 2021.  His love for students and for the work of the Kingdom is what drives Alan in this role and life.

____________________________________

Andy Hazucha

Andrew Hazucha is Professor of English and chair of the Arts and Humanities division at Ottawa University.  A scholar of eighteenth-century British literature, he also regularly teaches interdisciplinary team-taught courses on Irish and Scottish literature, and he has taken groups of Ottawa students to Ireland and Scotland’s Orkney Islands on eight separate occasions.  He has written over a dozen articles on topics as various as William Wordsworth, Nelson Algren, Conor McPherson, the 1977 Chicago L-train crash, and the poetry of former Kansas City Royals pitcher Dan Quisenberry.  His essay entitled “The Subplot as A-Plot: The Function of Baseball in Yoko Ogawa’s The Housekeeper and the Professor” is due to appear in the Spring/Summer 2019 issue of Aethlon.

Hazucha organizes the annual Baseball in Literature and Culture conference hosted by Ottawa University and is the co-editor, with Gerald C. Wood, of the volume Northsiders: Essays on the History and Culture of the Chicago Cubs (McFarland Press, 2008).

____________________________________

Karen Ohnesorge

Dr. Karen Ohnesorge is currently the Dean of The School of Arts & Sciences, Dean of Instruction at The College and professor of English.  She earned her Bachelor of Fine Arts and Bachelor of Arts from the University of Tennessee, both with highest honors.  She earned her master’s in English-creative writing from New York University and her doctorate in English from the University of Kansas.

She has served as adjunct instructor for Neosho County Community College Extension in Ottawa, Quinsigamond Community College in Worcester, Mass. and Johnson County Community College.

Dr. Ohnesorge’s past experience involves assistant editor for the American Art Review, director for the Academic Achievement Center in Ottawa, project assistant and support services coordinator for Supportive Educational Services/Student Support Services at the University of Kansas, project coordinator for TRIO Dissemination Partnership & Dean’s Scholars Program and associate director of Academic Programs for Excellence at the University of Kansas, and director of the Center for Excellence at OU.

Dr. Ohnesorge has extensive published works, has conducted several conference presentations, and holds many honors including OU’s College Class of 1966 Award from the Senior Class for having “changed lives and challenged students to achieve.”

____________________________________

Sam Potter

Sam is in his 6th year of teaching at OUAZ and enjoys interacting with students on the topics of Christianity, theology and religion in general.  Sam has also taught courses at GCU and for OU online.  At OUAZ he teaches mostly the World Religions and Dimensions of Faith courses.

He holds a Master of Divinity degree from Bethel College & Seminary in St. Paul, Minnesota and a BA in Human Development from The University of Wisconsin, Green Bay.  He also received an Associate of Science degree and would welcome guesses as to the unusual area of study.

Besides teaching college, Sam has worked at a Christian social work agency in Phoenix, was a Pastor in Wisconsin and a Youth Pastor.

Sam has two adopted sons and lives in Surprise, Arizona, not far from the OUAZ campus.  When not grading assignments, he likes to read books on a variety of topics, travel and occasionally going sailing.

Links for Faith and Denominational Data: